This day is
a special one for Australia and New Zealand. April 25—ANZAC Day—broadly
commemorates all Australians and New Zealanders “who served and died in all
wars, conflicts, and peacekeeping operations” and “the contribution and
suffering of all those who have served.” More particularly this is the
anniversary of the amphibious landing at Gallipoli in the Dardanelles on 25
April, 1915, of the combined Australia and New Zealand Army Corps under the
command of General William Birdwood. The ANZAC contingent formed part of a
combined British Imperial and French “Mediterranean Expeditionary Force” consisting of
approximately 78,000 men. The assault was fiercely and, as it turned out,
successfully resisted by Ottoman forces so that allied troops were evacuated
to Egypt at the end of 1915. Even if one had no relations who fought and died
there (as we do), the Gallipoli campaign has assumed a powerful symbolism for both
Commonwealth countries, even though far more British troops were killed there. When I was small, the focus of commemoration in Melbourne was somewhat
divided between ANZAC Day and Remembrance Day, which still marks the signing of
the armistice in Marshal Foch’s railway carriage at Compiègne at the eleventh
hour of the eleventh day of the eleventh month of 1918, which brought the Great
War to an end. The symbolism of poppies and of Flanders’ Fields was still powerful.
However, over recent decades I have sensed that ANZAC Day has gradually assumed greater
and broader significance south of the equator. In the United States even
Remembrance Day passes each year without too much fuss—it is known here as “Veterans’
Day.” It is a very different story in Britain. Each November millions of
red poppies slip into buttonholes ahead of the solemn observances at the Cenotaph in
Whitehall and elsewhere. Obviously, however, stateside ANZAC Day is completely
invisible. I find this slightly melancholy. In two years’ time we shall observe
the centenary of ANZAC, and this span of years strikes me as remarkable, for I will then be fifty-one. Three
of my grandfather Borthwick’s own brothers fought at Gallipoli. One was killed; another
grievously wounded (he lost an arm), however a third survived relatively intact.
My grandfather volunteered but could not serve because he had “a dicky ticker”—which is how people then referred to a heart condition, in his case a pretty serious one. He died in middle age as a direct consequence of it, so, alas, I
never knew him.
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