Among the numerous bronze and
brass commemorative wall plaques in Christ Church, New Haven, my favourite
reads: “ELEVEN / STATIONS OF THE CROSS / WERE PLACED IN THIS CHURCH / BY THE
MUNIFICENCE OF / GRACE M. FOGG / IN MEMORY OF HER FATHER / EZRA D. FOGG / AND
HERSELF.” I have never felt compelled learn more about the munificent Miss
Fogg, I suppose because so much is hinted at in the inscription. The stations
themselves are impressively large, and carved in fine-grained sandstone,
possibly Portland. Miss Fogg paid for all but three. Which three? Did she have
some objection to certain of them on scriptural grounds (or lack of
these—although several more than three stations of the cross are absent from
the Gospels), or was this simply a question of firmness in the face of an unfortunate
budgetary overrun? The specificity of “eleven,” and not ten or twelve or some
other tally is so very intriguing, and I cannot imagine it may be attributed to
a pedantic executor. One senses that these are the words of Miss Fogg herself.
She was certainly not given to false modesty; the stations commemorate not only
her late father but herself too, hardly an afterthought. The desire to be
remembered after we are gone is natural and widespread, but few people take
steps to erect a church monument for that express purpose. I imagine Miss Fogg
was a doughty New Englander who did not hesitate to call a spade a spade. She
was evidently an only child. Perhaps in later years she concluded that nobody
would do her the honors if Miss Fogg did not see to it herself. I see that Ezra
D. Fogg was in 1899 president and treasurer of The Ezra D. Fogg Company at 87
Church Street, New Haven, wholesale lumber merchants (“SPECIALTY—Pine and
Spruce Boxes and Shooks, and Brick Pallets”). Shooks are lengths of wood sufficient
for one hogshead or barrel, prepared for use and bound up in a portable packet,
a sort of kit. At this date Mr. Fogg resided at 389 Edgewood Avenue in
Westville, not too far from me. I imagine Miss Fogg stayed there until she
died, interesting herself up to a point in the affairs of the parish—and
perhaps inadvertently terrorizing successive curates and churchwardens.
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